Already a lot has been documented on Jean Droit, the creator of the two sheet music covers at the beginning of this post. He designed posters and post cards, and illustrated magazines and books. Jean Droit (1884-1961) was a Frenchman and very much a patriot. He grew up in Belgium and always would keep an emotional bond with it.
In WWI Jean Droit actively fought at the front, and regularly acted as war journalist sending reports and drawings from the trenches to L’Illustration. He got wounded many times, and received the appropriate honours and decorations. Again in WWII, Jean Droit joined the army to defend his country.
Being a lover of nature and forest Jean Droit became a pioneer and fervent defender of the Boy Scout movement in France and Belgium. The motto ‘Once a Scout, always a Scout‘ certainly applies to him. Shortly before his death, at the age of 77, Jean Droit aka Talkative Woolf attended his last camp.
He wrote and illustrated many books for children and teens on how to be the perfect scout, how to wear your uniform correctly and other essentials of Scoutism.
For many Boy Scouts at that time, an ‘Indian‘ was a hero and a symbol of the closeness to nature and the great outdoors. Likewise, Jean Droit had a fascination for Native Americans since his childhood and for emulating Natives who roamed the Great Plains of North America.
In 1929, together with the like-minded Paul Coze, he founded the study group Wakanda. Its goal was the study of the life and art of the Native Americans through exhibitions, performances, camping, games, and outdoor life, and through a lasso club. For the lasso club they weirdly had to change roles and become a cowboy.
Paul Coze aka Panther on the Lookout, had started Boy Scoutism in France and tried to introduce Indianism to the great dismay of the Catholic clergy.
In Paris Paul Coze and Jean Droit were inspired by a Yakima chief Oskomon (his name meaning green maize) who, according to his professional partner Molly Spotted Elk, was neither a Yakima nor a chief. Nonetheless Paul Coze introduced Charlie Oskomon intothe Parisian high society where he met his patron Mme Clement-Herscher. She would managehis career until 1939.
Mme Clément introduced her protégé Chief Oskomon to Molly Spotted Elk. Both soon started performing together. The handsome vaudeville dancer and singer Charlie Oskomon, who had previously performed as a Show Indian in America, charmed the Parisian beau monde. A delicate marquis remembered that he felt overcome by a deep vertigo watching Chief Oskomon’s athletic body with its virile force and its dramatic and violent expression. Another contemporary wrote: “He dances with the ease of a young savage god. He seems impregnated by a holy light.”
Charlie Oskomon with his noble carriage made a great impression on Jean Droit and Jean Coze, and they became friends. He would frequently perform in their Cercle Wakanda, and they published his poems. These were translated in French by the marquise de Luppé, another one of his female patrons. According to Jean Coze’s wife, Oskomon was ill-tempered and was being kept by Mme Clément and a bunch of other crazy old women. In that way he earned enough to live very comfortably in Paris.
In 1931 Chief Oskomon’s partner Molly Spotted Elk performed at the Exposition Coloniale Internationale, a six-month colonial exhibition held in Paris. This event attempted to display the diverse cultures and immense resources of France’s colonial possessions. At the same time Chief Oskomon would perform at the parallel Exposition de la Mission, organised by his pal Paul Coze.
Between the crackling of the 78 rpm disc you can hear Chief Oskomon singing a sun dance, albeit arranged and orchestrated by the aforementioned Mme Clément who happened to be a composer. Years later in 1960, Jean Droit would meet Charlie Oskomon again in New York where he was working as a doorman.
It is said that Jean Droit was deeply Catholic. All the more surprising to find numerous lightly erotic images in his oeuvre. One of the nicest is this one for L’Escapade by Henri De Regnier. A reader of these pages might remember Henri De Regnier of the Académie Française as the adoptive father of Tigre, another sheet music illustrator.
To our surprise we found in our archives a small collection of eight catalogue cards delicately drawn by Jean Droit. They were printed by the famous Bénard lithographer from Liège for the elegant fur stores of Charles & Cie.
Hey, why not some music after this avalanche of images? We find Serge Gainsbourg appropriate: he had an ugly fight in the media with Michel Droit, son of Jean Droit, who as a conservative writer and journalist greatly took offense at the reggae version of the Marseillaise. Michel Droit wrote in Figaro Magazine (1979): “Quand je vois apparaître Serge Gainsbourg je me sens devenir écologiste. Comprenez par là que je me trouve aussitôt en état de défense contre une sorte de pollution ambiante qui me semble émaner spontanément de sa personne et de son œuvre, comme de certains tuyaux d’échappement… “(*).
Of course Gainsbourg reacted furiously in the media. Et cetera !
(*) Michel Droit: When I see Serge Gainsbourg appear, I feel myself become an environmentalist. Understand by this that I instantly find myself in a state of defence against a kind of atmospheric foulness that seems to spontaneously emanate from his person and work, as from certain exhaust pipes…
Izak Meyer’s Wiegelied is an endearing Jewish lullaby sung by an orange seller to his newborn son hoping he will do better in life than himself. The cover illustration by Hardy might suggest that the song is a racist Jewish stereotype. However, it was composed by James Cohen van Elburg and published by Philip Hakkert1. Both were Jewish and with the song’s comical-sounding Yiddish words they were probably mocking themselves. We still can enjoy it, sung by Max Tailleur in his typical thick Yiddish accent.
In 1880 Philip Hakkert (1859-1925), an avid amateur musician and conductor, founded a music business in Rotterdam. Initially his shop sold musical instruments and sheet music, later phonographs, music automata and records too. In 1914 Hakkert also began the production of catgut, a strong cord made of the intestines of animals, especially sheep. It was used for string instruments, tennis racquets, and surgical material.
Opnames gemaakt in 1940 bij de Eerste Nederlandsche Snaren- en Catgutfabriek Hakkert in Rotterdam. Het bedrijf was gevestigd aan de Vlaggemanstraat 25 en is in 1917 opgericht door vioolbouwer Jacques W. Hakkert en heeft tot in de zeventiger jaren van de vorige eeuw snaren geproduceerd, van hoogwaardige viool- en cellosnaren tot bespanning voor tennisrackets en aandrijfsnaren voor machines. Maar de grootste hoeveelheid "catgut" (schapendarm) werd gebruikt om hechtdraad voor operaties te fabriceren. Een unieke opname van een uniek bedrijf!
Around 1916 Philip Hakkert started to publish his own sheet music. Some in our collection are ingeniously illustrated by a young illustrator and poster designer, Carel (‘Carlo’) Jung from Rotterdam.
Philip Hakkert’s two sons, Jacques Wolfgang (born in 1891) and Mozes (Max) Richard (born in 1894) helped in the business. Their second names reflect the musical interests of their father: Wolfgang Amadeus Mozart and, ironically, Richard Wagner.
Jacques specialised in making violins and cello’s.
His brother Max on the other hand, played among others a prominent role in the pre-war cabaret and jazz scene. He liked to go dancing in the Pschorr, an enormous dance hall with a sensationally illuminated glass dance floor, an impressive glass ceiling, and gigs by famous orchestra’s. Pschorr was the place to be (…seen) in Rotterdam.
There Max Hakkert could make contacts and prepare deals with showbiz people and musicians, includingColeman Hawkins and Louis Armstrong for whom he arranged concerts in The Netherlands.
After Philip’s death in 1925, Jacques continued the violin workplace and the catgut manufacture while Max took on the music shop and the wind instruments workplace.
Max had married Flora Sanders, a piano teacher in 1916. They had met in his shop which Flora regularly visited to buy sheet music. Together they got two children, Anna (Ans) was born in 1918 and Philip (Flip) in 1920. Max adored his family. He was a football fan and a keen supporter of Sparta Rotterdam, still an elite sports club at that time. He also enjoyed his business trips to London in a small Fokker aeroplane. Politically, Max Hakkert was rather secular, liberal and certainly broad-minded.
From 1940 until 1942 Max kept a diary which he rewrote during his exile in France. Through this moving journal we witness the difficult life in wartime Rotterdam, the city he thoroughly loved.
On the early morning of May 10th 1940, Max awoke to the sound of air planes roaring in the sky. Germany had attacked the Netherlands without a declaration of war. While he was busy securing his shop, a car from the blood centre came to fetch him so he could donate blood. He left, not knowing that it was the last time he had set foot in his shop.
In the evening Max and his family took refuge in a bank with a large bomb shelter in the basement. The father of the best friend of Flip (Max’s son), was concierge in that bank and he welcomed the family without a second thought. They stayed there during the four days of the Battle of Rotterdam. At some point the family even suggested a possible escape to England. Alas this did not work out. Max heard the ticking and crackling of the fierce battle to conquer the bridges across the river Maas. But the efforts of the Dutch Marines, nicknamed De Zwarte Duivels (The Black Devils), to regain control failed.
In the sunny afternoon of May 14th, heavy rumbling sounds filled the sky. Max anxiously listened to a sharp whistling followed by a heavy thump. This was repeated again and again. The people in the shelter were in agony. When Max left the shelter two hours later, he saw an apocalyptic cityscape. The entire historic centre of his home town was in flames or destroyed. The places where Max had spent his youth, the cosy streets, the warehouses where he used to smell exotic spices or coffee, the elegant patrician houses, were all gone. The air raid by the Luftwaffe killed hundreds of people and made 85.000 people homeless, including Max and his family whose apartment was destroyed. The music shop also burned down. Apart from some walls nothing was left of it. With great sorrow, Max saw the German soldiers enter Rotterdam. They did not seem tired at all, marching in an endless parade, appearing invincible.
Shocked by the Rotterdam Blitz, the Dutch forces capitulated the next day. That day Max and his family left Rotterdam to go living with his mother in Scheveningen. At once Max started to focus on the future. A few days after the bombing he already made plans, together with his staff and his daughter Ans, to rebuild the business in his brother Jacques’ unharmed premises. Although Max lost the largest part of his assets, he reopened his music shop after just six weeks. In August the family moved back to Rotterdam to a makeshift apartment behind the shop. Germans frequently visited his shop to cheer themselves up with music and singing.
As Rotterdam kept being sporadically bombed (albeit now by the allies) the family decided to move again, this time to Voorburg, a village near Den Haag where they rented rooms above a hairdresser.
Remarkably, in his diary Max never wrote down the word Jew, instead he euphemistically referred to ‘a certain minority’. Also, he only mentioned occasionally and very covertly the anti-Jewish measures which became more and more grim. In October 1940 he had to register his business. In the summer of 1941 Jews were banned from public life. They were prohibited from entering hotels, restaurants, (movie) theatres, public libraries, museums, public swimming pools and parks. Their radios were confiscated. They were even forbidden from owning pigeons. Jewish children would have to attend their own separate schools. Max had to terminate his membership of the Sparta sports club.
The aryanisation of Max’s business began. In December 1941 the authorities forced him to retire from it. Flip, who was needed as a repairman of wind instruments, could continue his work. Max still kept in contact with his business through the manager and his son. By March 1942 the business was forcefully placed under a German Verwalter (administrator) and Max had lost it for next to nothing… (see our story on Heinrich Strecker vs Franz Sobotka for a similar Nazi persecution of a Jewish music publisher).
Max now passed his days in Voorburg by making long walks, playing his cello and drawing or painting. He had studied at an art school and in the early days had drawn at least one sheet-music cover himself.
Max’s son Flip and his intended future son in law, Dries Davids (or Broer as he liked to be called) continued working in the shop. Also being a Jew, Broer had lost his earlier job. The cheerful youngster lived with the family in Voorburg and Max loved him like a son. But as Jews were subjected to night curfew and to increasing travel restrictions, Flip and Broer had to stay in Rotterdam for their work from May 1942 on.
One of the last paragraphs in Max’s diary shows us a man who —in spite of the desperate turn of events— tries to make the best of a bad situation:
“Yet despite the turbulent and oppressive times, it was wonderful to walk outside, away from the crowds in God’s mellow nature. Then I practised some cello. After drinking coffee, I started reading or painting. And around six o’clock the boys came back. We had dinner and after Flip had played the flute and Broer the trumpet, we drank tea. How cosy we sat together. […]
I already said that the situation was oppressive, it became even more and more critical, but nonetheless we were happy. Did we ever realise this?”
Nonetheless, the family’s situation must have become untenable and with deportation looming, the family (Max, Flora, Flip, Ans and Broer) decided to flee the Nazi tyranny. In July 1942 the Salvation Army escorted the family to the Dutch border and with the help ofpasseurs (guides) the family clandestinely crossed the Dutch-Belgian and Belgian-French border. They even succeeded in sneaking over the demarcation line between the Zone occupée in the northern and western part of France and the Zone libre of the Vichy regime in the south.
Unfortunately the family was stopped in Lons-le-Saunier, a city in the French Jura.3 They were transported to the Centre d’Hébergement de Rivesaltes in the Eastern Pyrenees, a deceiving name for an internment camp.
The camp was overcrowded, had poor housing and sanitation, and there was a shortage of food and medicine. At the end of November 1942, Flora and Ans were moved to the Camp de Gurs, in the western Pyrenees. This camp had an even worse reputation than Rivesaltes. According to one survivor: “If Auschwitz was hell, Gurs was purgatory.”
At the same time Max, Flip and Broer were officially released from Rivesaltes to be sent to to the Foreign Labour camp (Groupement de Travailleurs Etrangers, or ‘GTE’) of Châteauneuf-les-Bains. This idyllic village in the Puy-de-Dôme was a spa with a lot of empty hotels that were requisitioned to lodge refugees, mostly Dutch. A transfer to a GTE was for the internees like a lifebuoy. They were still under strict control, but they had more freedom than in Rivesaltes. At one point Flip got wounded at the leg and was sent to hospital in Clermont-Ferrand. He had to stay there for almost a month and complained about the very bad food,a daily regime of carrots, turnip and cabbage. Shortly before Christmas 1942, the family was reunited in Châteauneuf-les-Bains. There they succeeded to rent rooms from two aged ladies so that the five of them could stay together.
While thus living in Châteauneuf, the family received help from Alice Ferrières, a French mathematics teacher. She lived in Murat, a small remote city in the Cantal some 150 km further south. Alice Ferrières was a brave and selfless woman who abhorred the injustice against the Jewish people. From 1941 on Alice had tried to help Jews in any way she could, eventually rescuing around 50 adults and children. She kept full records of her potentially incriminating correspondence and a diary. These have been published in 2010.4 Miraculously, Alice was never arrested. According to a friend of hers, this was because the two local policemen’s daughters were among her pupils. If she had been imprisoned, who would have taught their children?
Alice had written to the GTE camp committee at Châteauneuf, offering help for the refugees. And so it happens that the Hakkert family was put in her care.
The Hakkerts had suffered malnutrition in the camps, and Alice started to send them food parcels. Max and Broer asked her in a letter for help in finding a job, as they were penniless. They were prepared to accept any work. But then, on the last day of February, disaster stroke again. Max, Flip and Broer were arrested, during the round-up demanded by the Germans in retaliation for a Parisian attack which had claimed the lives of two German officers. This operation aimed at the deportation of 2.000 Jews from former Vichy France. Our three men, together with all the men from the Châteauneuf GTE, were transported to the Camp de Gurs. A few days later they were sent overnight to Drancy, the infamous transit camp outside Paris, together with 770 other hébergés (or ‘guests’, a cynical euphemism used by the camp commander).
On the 6th of March 1943, Broer, Flip and Max wrote their last postcard to Flora and Ans:
Stay strong, many kisses, Broer
Do not give up, Flip
“I think this is absolutely the last card you’ll get from us for now. We write it in the train that’ll take us to our destination, direction Metz – further eastwards? At the moment, we are together with all the Dutchmen. […] The mood so far is wonderful and we make the best of it. Flip and Dries are also well. So far we have something to eat. But understand that we long for you! We hope to see you back soon and we keep our heads cool! We promise you that we will take good care of our own. If you just do the same, it will reassure us.” […] Max
Max, Flip and Broer had been loaded from Drancy onto cattle cars and were deported to an extermination camp in occupied Poland. Three days later, on the 9th of March 1943, they were murdered in Sobibor.5
Alice Ferrières’ apartment served as a temporary refuge for several Jews until she could arrange permanent shelter for them in a nearby village.Ans was now terrified of being deported also, and begged Alice for help. She even pointed out how she and her mother could be saved: they needed a document attesting that they had been offered a place in Murat where they could live and work. Alice immediately did the necessary. Ans was offered work as a maidservant by the parents of one of Alice’s pupils and Flora could start to help in a Café. Eight days later, on March 22, they arrived by train in Murat, with their spare possessions folded in blankets. The job for Ans proved steady, but her mother Flora was not so lucky, she had to switch jobs often. According to Alice, Flora seemed lost amidst the mountains, she was highly strung and lived in continuous fear. The two Hakkert women were invited every Sunday afternoon by Alice for le goûter. There they could have a decent meal, meet other refugees, sing, play the piano and find some comfort.
At a certain moment Ans realised that the only safe place was across the border in Switzerland. So at the beginning of August 1943 they moved to a ‘secret’ place near Lyon where they were helped by the consul of the Netherlands.6 They had to stay for some months with a family working in the kitchen and making clothes before they were guided to Switzerland where they arrived in January 1944.
We now travel back in time to continue our story. In July 1942, around the same time as the Hakkert family fled, Adolf or Dolf Menco also left his home in Arnhem trying to reach Switzerland. Adolf Menco, a Dutch Jewish butcher, was then 38 years old. In the middle of summer he wore an overcoat and two shirts and removed his yellow Star of David badge. He illegally crossed the Belgian border, together with two friends and helped by a passeur. It rained cats and dogs as they crossed fields and meadows but Dolf still found time to appreciate species of cattle, from a butcher’s point of view. The three friends passed their first night in a haystack and in the morning ate a loaf of bread with a peppermint as desert. So began their risky journey through enemy-occupied Europe during which they had to rely on strangers and good fortune. Though a couple of people took advantage of their situation, in his diary Dolf praises more than once the selfless kindness of utter strangers. The three were lucky, and after almost four weeks they reached Switzerland. Two of them were promptly arrested crossing the border. Dolf had to spend a few days of jail time in Geneva. Later he got interned in a refugee camp near Bern. At that moment his diary ends, apart from one undated (anyway not before 1944) entry: “And then I met Anneke and the fairy tale in the mountains began.”
I didn’t find out when Ans finally heard about the tragical death of her fiancé Dries, and that of her brother and father. But she must have found some consolation in the company of Adolf Menco whom she met in a Swiss refugee camp.7 They were married in 1945.
After the war Ans went to live in Arnhem where her husband Adolf returned to start as a butcher again. Ans survived her husband Dolf by almost 30 years and lived to be 93 years old. She hardly ever wanted to discuss the war with her children.
Flora returned to Rotterdam where she rebuilt the Hakkert business, together with her nephew, David (Dé) Sanders. Mostly under David’s guidance it continued to exist until 2007. Flora passed away in 1980, aged 88.
Max’s brother Jacques was murdered in Auschwitz in May 1944.
Alice Ferrières visited Ans and Flora in 1947 in Holland. In 1964 Yad Vashem honoured her, as the first French woman, with the title ‘Righteous among the Nations‘.
Many thanks to Bert Menco, the son of Ans Hakkert and Dolf Menco for providing us with clues to search in the right direction and for proofreading the draft, to his brother Ido who provided some photographs, to Jos Engels for his article on the Hakkert family in Voorburg, and to Albert Rottier, the last owner of Muziek Hakkert, who compiled an extensive database that helped us in the writing of this article.
1 Officially Philip Hakkert’s name was Hakker.
2 “Jews” are prohibited to cross the demarcation line into the occupied part of France. A Jew is a person who belongs or belonged to the Jewish religion, or who descends from more than 2 Jewish grandparents. Grandparents are regarded as Jews, if they belong or have belonged to the Jewish religion. Violations of this prohibition will be punished by imprisonment or a fine. In addition possessions can be confiscated.
3 According to other sources the family would meet a guide In Nancy, France, who would accompany them further. But someone betrayed them.
4 ‘Chère Mademoiselle… Alice Ferrières et les enfants de Murat, 1941-1944’, by Patrick Cabanel (Calmann-Lévy, 2010).
5 There is some confusion about convoy 51 departing from Drancy on March 6, 1943. Historians have long wondered aboutits exactdestination. In any case it was not directed toward the common destination: Auschwitz-Birkenau whose murdering capacities were, at that time, exceeded. According to some, convoy 51’s destination was Majdanek. Other documents state that convoy 51 first arrived in Majdanek but was sent some 100 km further eastward first to Chelm, and then on to Sobibor. Still others claim the train was first sent to Sobibor and then came back to Majdanek with about 50 survivors who had to work there.
6 Probably the Frenchman Maurice Jacquet, a member of the réseau Dutch-Paris in Lyon, an underground network to smuggle people and documents, known In the Netherlands as ‘La Route Suisse’ (The Swiss Way). He was deported to Mauthausen in 1944 but survived.